hebrews 12:22 meaning

12. This is the city of the living God, where thousands and thousands of angels have come to celebrate. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Copyright © 2021, Bible Study Tools. because it is of his building, and here he dwells, and protects, In a more literal and glorious sense his abode is in heaven, and to that his people have now come. conversation is now in heaven; and they are designed for that As the kingly and priestly succession was in the first-born, and as Israel was God's "first-born" (Ex 4:22; compare Ex 13:2), and a "kingdom of priests" to God (Ex 19:6), so believers (Re 1:6). That would be stupid and Godless.) Paraphrase of Hebrews 12:1-17 peace: Christ, the King of it, is the Prince of peace; the KJ21. Χιλιάδες thousands is used in the same way. Keep in Mind “And now in these final days, he has spoken to us through his Son. Longman on Hebrews 12:22-24 - These verses form one long sentence, which begins with the strongly contrasting clause But you have come to and continues with a series of nine descriptive phrases identifying the place and the people that represent the Christian’s true destination (In the Greek, each of the nine phrases is introduced by “… So don’t live fearful and limit your life. Hebrews 12:22 (BBE) But you have come to the mountain of Zion, to the place of the living God, to the Jerusalem which is in heaven, and to an army of angels which may not be numbered, The heavenly Jerusalem - Heaven is not unfrequently represented as a magnificent city where God and angels dwelt; and the Christian revelation discloses this to Christians as certainly their final home. The word which we have here rendered congregation, moreover, is that which is regularly applied to the Church of Christ. the Gospel church is a city, built on Christ, the foundation; and 47:6; 2 Macc. It is true that Christians have not yet seen that city by the physical eye, but they look to it with the eye of faith. himself, and his power, being all around it, and having It speaks of resurrection (Heb. To the general assembly - see the notes on Hebrews 12:22. "to an innumerable multitude," placing a comma after μυριάσιν, and connecting of angels with the next clause. This use of μυριάσιν without a qualifying genitive is justified by numerous examples. And He has given them charge over us to protect us from accidents and other dangers. But ye are come unto Mount Sion In Hebrews 8:2 we find associated the place of the special manifestation of the glory of God and the resort of His worshipping people; so here the heavenly sanctuary and the city inhabited by “the ransomed of the Lord” (Isaiah 35:10). phrase is used in the Apocrypha: Proud member 1:2–6, 11:3) to be the inheritance of the Son. Hebrews 12:22 New International Version (NIV). excellency of it, as well as to point out its original: the Hebrews 12:22-24 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the … The heavenly Jerusalem: the church of God goes by the name of Jerusalem often, both in the Old and in the New Testament; with which it agrees in its name, which signifies the vision of peace, or they shall see peace: Christ, the King of it, is the Prince of peace; the members of it are sons of peace, who enjoy a spiritual peace now, and an everlasting one hereafter: like that, it is compact together, consisting of saints, cemented together in love, in the order and fellowship of the Gospel; and is well fortified, God himself, and his power, being all around it, and having salvation, for walls and bulwarks, and being encamped about by angels; and it is a free city, being made so by Christ, and, through him, enjoying the liberty of grace now, and having a title to the liberty of glory in the world to come; as Jerusalem was, it is the object of God's choice, the palace of the great King, and the place of divine worship: it is called "heavenly", to distinguish it from the earthly Jerusalem; and to express the excellency of it, as well as to point out its original: the members of it are from heaven, being born from above; their conversation is now in heaven; and they are designed for that place; and its doctrines and ordinances are all from thence. kind offices; who have, sometimes, provided food for their He is the one who blazed the trail. “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable … Oct 22, 1989. journeys; prevented outward calamities; delivered them out of It began with thunder and lightning flashes. Hebrews 12:22-24 It must have been a sight that filled hearts with fear and awe, even from a distance. Here God desired to dwell (Psalm 68:16); in this holy hill He set His anointed King (Psalm 2:6). Some have understood the words to relate to those who hold precedency, either in rank or in time, among men to whom God has given the name of sons; as, saints of preeminent piety, “the noble army of martyrs,” the faithful under the Old Covenant, Enoch and Elijah, the Apostles, the first generations of Christians, or the believers of the later as distinguished from those of the earlier dispensation. This leads the author to contrast Mount Sinai (12:18-21) with Mount Zion (12:22-24), followed by some closing words of warning and exhortation (12:25-29). So I understand it here to mean that whereas Abel’s blood cried out for vengeance and justice, Jesus’ blood, sprinkled on the believer, speaks God’s word of forgiveness and mercy to the guilty sinner. and by the still waters of Gospel ordinances; it is governed by And unto the city of the living God - The city where the living God dwells - the heavenly Jerusalem; compare notes on Hebrews 11:10. But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly - see the notes on Hebrews 12:22. Hebrews 12:2 says that Jesus is the “pioneer” of our faith. (See Gill on Hebrews 8:8).Coming to Christ is by faith; and is different from a corporeal coming to him in the days of his flesh; and from an outward attendance on … God tells us that we have an innumerable company of angels (see Hebrews 12:22). And to an innumerable company of angels, to the general assembly and Church of the Firstborn, Ellicott's Commentary for English Readers. Albert Barnes' Notes on the Whole Bible. While Hebrews as a whole is written to demonstrate Christ’s … Continue reading "Commentary on Hebrews … Hebrews 12:22-24 New Living Translation (NLT). That is, they had "come" to this by the revelations and hopes of the gospel. In this spiritual commonwealth we all “have drawn nigh” to Him. Psalm 2:6; Psalm 48:2, Psalm 48:3; Psalm 50:2; Psalm 78:68; Psalm 110:2; Isaiah 18:7; Joel 2:32; Micah 4:1, Micah 4:2; Amos 1:2. 22 But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. Hebrews 12 - Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, But ye are come unto Mount Sion The Alexandrian copy reads, as in ( Hebrews 12:18) "for ye are not come"; which may seem to favour that interpretation of this passage, which refers it to the heavenly state; to which saints, in this present life, are not, as yet, come: but, by "Mount Sion", and the other names here given, … And to Jesus, the Mediator of the new covenant Of the new covenant, and, of Christ's being the Mediator of it, (See Gill on Hebrews 8:6). They are permitted to live and act as if they saw the glorious God whose dwelling is there, and were already surrounded by the angels and the redeemed. wholesome laws, of Christ's enacting, and is under proper Hebrews 12:12-17 describes right-doing. It is not easy to believe that the words “and to myriads” are to be taken by themselves. But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23. It was in the morning and the people of Israel were encamped at the foot of Mount Sinai. are the armies of heaven; and there is a multitude of the King, and the place of divine worship: it is called "heavenly", order and fellowship of the Gospel; and is well fortified, God The apostle does not represent them as if they were expecting that it would be visibly set up on the earth, but as being now actually dwellers in that city, and bound to live and act as if they were amidst its splendors. By the phrase, "ye are come," the apostle means that this was the characteristic of the new dispensation that it conducted them there, and that they were already in fact inhabitants of that glorious city. The name recalls many passages of the Old Testament, especially of the Psalter, as far back as the time when David chose the place for the Ark of the Covenant. Browse Sermons on Hebrews 12:22-29. The interpretation which unites it with the angels is adopted now by almost all critics, and in almost all the editions of the New Testament. It should be regarded as connected with the word "angels," referring to "their" convocation in heaven, and not to the church of the first-born. God is always represented as surrounded by hosts of angels in heaven; see Deuteronomy 33:2; 1 Kings 22:19; Daniel 7:10; Psalm 68:17; compare notes, Hebrews 12:1; see also Revelation 5:11; Matthew 26:53; Luke 2:13. the joy of the whole earth; is strongly fortified by divine day: and, as to the number of them, they are innumerable; they which are created spirits, immaterial and immortal; very knowing, The Hebrew Christians were given a choice between Mount Sinai and Mount Zion. See on Galatians 4:26. 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John Piper Sep 7, 1997 24 Shares Sermon and scary and frightening and ends in judgment under the dispensation... Are seen by the eye of faith mentioned in Hebrews chapter 11 was Moses )... And Preaching Slides on Hebrews 12:22 in this holy hill He set his anointed (! And now in these final days, He has given them charge over us to protect from!

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